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Tel Shikmona (), or Tell es-Samak () also spelt Sycamine,, Antiquities 13.12.3. is an ancient Phoenician tell (mound) situated near the in the modern city of , , just south of the Israeli National Institute of Oceanography. It has been called a "forgotten Phoenician site".Shalvi, Golan. (2020). Tel Shiqmona: a Forgotten Phoenician Site on the Carmel Coast. Nowadays researchers identify Tell es-Samak with Porphyreon (south).


History
In the Periplus of Pseudo-Scylax it is mentioned the Sykaminon (Συκάμινον) as a city of the , and also that there was a river of the same name. Pseudo Scylax, Periplous, 104 Stephanus of Byzantium called it Sykaminon (Συκαμίνων) and called it a city of the . Stephanus of Byzantium, Ethnica, S591.7 in his Antiquities mentions Sycamine as being a place where ships could be brought to harbor, and where , during an incursion in the country, had brought his army ashore.Josephus, Antiquities 13.12.3. Cf. Samuel Klein, Sefer Ha-Yishuv, vol. 1, : Jerusalem 1939, p. 155, who identifies Sycamine with Shikmona near Old Haifa. mentions the site (Sycaminopolis, Συκαμίνων πόλις) as being no more than a ruin in his own day.Strabo's Geography 16.2.27. The ( Demai 1:1), compiled in 189 , mentions the region of Tell es-Samak as being renowned for its cultivated variety of jujubes. The Bordeaux pilgrim in 333 CE passed through Sycaminon while traveling through the Holy Land."Itinerary from Bordeaux to Jerusalem - 'The Bordeaux Pilgrim' (333 AD)", trans. by Aubrey Stewart, London 1887, pub. in: Palestine Pilgrim's Text Society, vol. 1, p. 43


Archaeology

Excavation history
The main archaeological excavations conducted at the site and in the Byzantine city south of it were carried out by the archaeologist J. Elgavish in the 1960s–70s on behalf of the Department of Museums, Municipality of Haifa.

Salvage excavations were conducted in the 1990s by the Israel Antiquities Authority (IAA) and concentrated in the eastern part of the Byzantine city, west of the Carmel Mountain slopes, where the city's necropolis is. In 2010–2011, a new series of excavation seasons was conducted by a team from the Zinman Institute of Archaeology at the University of Haifa, headed by Dr. Michael Eisenberg with Dr. Shay Bar directing the excavations on the tell itself. The goals of the project were to re-expose excavated archaeological complexes south and east of the tell previously excavated by Elgavish, expand those areas and undertake extensive conservation work in order to preserve the antiquities and present them to the public as part of Shikmona Public Park. The work also aimed to study the stratification of the tell and create a precise chronological framework.


Findings
The remains on the tell date from the Late to the Late Byzantine period. The lower city, east and mainly south of the tell, is dated to the Late Roman period-Byzantine period. No remains have been found dating to the Early Arab period, leading the archaeologists to conclude that Tell es-Samak was abandoned before the 7th century CE.

Tell es-Samak has yielded various types of , the most common of which belonging to the red-slipped plates and bowls (Eastern sigillata A) made on the coast during the 1st century CE.Andrea M. Berlin, "Jewish Life Before the Revolt: The Archaeological Evidence", in: Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period, vol. 36, no. 4 (2005), p. 445. In addition, archaeologists discovered evidence for dyeing industry based on the , also known as , dating back to the . The purple dye extracted from the was used by the potters of Tell es-Samak to paint pottery. After the discovery, the entire collection of painted pottery underwent a chemical analysis to determine the make-up of the paint, during which time it was confirmed that the color was an authentic purple dye extracted from the Murex sea snail.Israel Antiquities Authority - The Forty-fifth Archaeological Congress in Israel, The ancient purple industry in Tel Shekmona, p. 8 (in Hebrew)

Identification

It is agreed among scholars that the site, Tell es-Samak, has no identification so far during the Biblical periods. Latest historical and archaeological research points towards the identification of the site during Hellenistic-Byzantine periods as Porphyreon (south). This new identification fits with the clear Christian remains at the site and the absence of Jewish ones as should be expected from Tell es-Samak.


Nature reserve and national park
Tell es-Samak was declared a 1677- nature reserve in 2008. A small area (73 dunams) was declared a national park, as well.


See also
  • Tell Abu Hawam

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